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Female sex tourism is sex tourism by women who travel intending to engage in sexual activities with a sex worker. Female sex tourists may seek aspects of the sexual relationship not shared by their male counterpart, such as perceived romance and intimacy. Female sex tourism occurs in diverse regions of the world. The demographics of female sex tourism vary by destination, but in general female sex tourists are usually classified as women from a developed country, who travel to less developed countries in search of romance or sexual outlets.

Within the realm of female sex tourism, male sex workers are vital for the satisfaction of these women, whether physical or emotional. Without the employment of local sex workers, sex tourism for both men and women would not exist. Sex tourism is becoming a global phenomenon [ citation needed ]. Women involved with sex tourism do not find themselves using barrier contraceptives during the majority of their visit, leaving them unprotected against STIs.

There is an ongoing debate on terminology regarding female sex tourism. Pruitt and LaFont argue that the term female sex tourism is not representative of the relationship that female tourists have with local men. Scholars such as Klaus de Alburquerque counter that the term romance tourism overcomplicates what the motives of sex tourists are. Through his research, he concludes that the majority of female sex tourists are solely touring for physical encounters and not romance.

Researcher Jacqueline Sanchez-Taylor argues that the term female sex tourism and even the term romance tourism undermine what is actually happening in these situations. She compares female and male sex tourism and shows how each relationship is based upon sexual-economic relationships.

She also explores whether or not female sex tourism is based on romance and if there is some sort of sexual-economic relationship occurring between the two parties. She added, "The fact that parallels between male and female sex tourism are widely overlooked reflects and reproduces weaknesses in existing theoretical and commonsense understandings of gendered power Thus, countries of the Mediterranean region , which have the reputation of men resembling the Latin Lover stereotype, figure prominently among female sex tourism destinations [ citation needed ].

Traditional female sex tourists have the same intentions as their male counterparts, and travel to foreign countries that have lower wages, and take advantage of cheap prostitution at a level unaffordable in their own countries. Situational sex tourists differ from traditional sex tourists by considering their sexual activities with the sex worker as an added amenity to their original motive to travel.

The background of the situational sex tourist consists of first time tourists who do not plan on being involved intimately with local men. The majority of these first time tourist will become involved in relationships where the tourist becomes romantically involved with the local men rather than being exclusively physical with the sex workers.

Situational sex tourism occurs when foreign tourists are lured in by male sex workers, known as either beach boys in the Caribbean , gringueros in Costa Rica or local men. According to the tourists, they are usually lured in due to the exotic appeal that these men emulate. The exotic appeal can come from the ethnic differences between the sex worker and the sex tourist or the foreign lifestyle that these men live [9].

The sex workers will target women who they deem vulnerable for various reasons, such as weight or age. Romance tourism refers to a different relationship than female sex tourism. The concept of romance tourism came from researchers' observations in Jamaica ; it appeared to them that the female tourist and local males viewed their relationship with each other solely based on romance and courtship rather than lust and monetary value. Male sex workers have more freedom and security than female sex workers do because males are not confined to a brothel or a pimp and are not generally physically abused by their clients.

Similar to the sex tourists, sex workers have their own intentions. Just as some Western women may consider the local men exotic, the local men may consider Western women to be exotic. Popular characteristics that appeal to a majority of sex workers are women with blonde hair and light colored eyes. On the other side of the spectrum, most sex workers have the intention of making some form of monetary gain. Such a sex worker typically profiles tourists, in hopes of increasing his monetary wealth the fastest.

While profiling he will look for older women, over the age of forty or young, overweight women. The sex worker considers these women vulnerable and will play on their vulnerability to get the tourists to obtain feelings for the sex worker.

Once the tourist and sex worker obtain a relationship, the sex worker finds it easier for them to engage in a monetary exchange. The local men and the tourists understand their roles in the relationship. The primary difference in definition of a local man to a romance tourist and a local man to a sex tourist is the emphasis the romance tourist places on passion instead of a transaction of goods or money for sexual favors.

Phone sex operators have sexually-oriented conversations with clients, and do auditive sexual roleplay. Other sex workers are paid to engage in live sexual performance, such as webcam sex [4] [5] and performers in live sex shows.

Some sex workers perform erotic dances and other acts for an audience. Sexual surrogates work with psychoanalysts to engage in sexual activity as part of therapy with their clients. Sex worker can refer to individuals who do not directly engage in sexual activity such as pole dancers, sex toy testers, and strip club managers. There are also erotic photographers who shoot and edit for adult media and porn reviewers who watch and rate adult films.

Some people use the term sex worker to avoid invoking the stigma associated with the word prostitute. Using the term sex worker rather than prostitute also allows more members of the sex industry to be represented and helps ensure that individuals who are actually prostitutes are not singled out and associated with the negative connotations of "prostitute. Some argue that those who prefer the term sex worker wish to separate their occupation from their person. Describing someone as a sex worker recognizes that the individual may have many different facets, and are not necessarily defined by their job.

Sex work is different from sexual exploitation , or the forcing of a person to commit sexual acts, in that sex work is voluntary "and is seen as the commercial exchange of sex for money or goods". Exner, an American psychologist, worked with his fellow colleagues to create five distinct classes for categorizing sex workers. One scholarly article details the classes as follows: The term sex worker was coined in by sex worker activist Carol Leigh.

The term is strongly opposed, however, by many who are morally opposed to the sex industry, such as social conservatives , anti-prostitution feminists , and other prohibitionists. Sex workers may be any gender and exchange sexual services or favors for money or other gifts.

The motives of sex workers vary widely and can include debt, coercion, survival, or simply as a way to earn a living. One Canadian study found that a quarter of the sex workers interviewed started sex work because they found it "appealing". In some cases, sex work is linked to tourism. Sex work can take the form of prostitution , stripping or lap dancing , performance in pornography , phone or internet sex, or any other exchange of sexual services for financial or material gain.

The variety in the tasks encompassed by sex work lead to a large range in both severity and nature of risks that sex workers face in their occupations. Sex workers can act independently as individuals, work for a company or corporation, or work as part of a brothel. All of the above can be undertaken either by free choice or by coercion. Sex workers may also be hired to be companions on a trip or to perform sexual services within the context of a trip; either of these can be voluntary or forced labor.

Many studies struggle to gain demographic information about the prevalence of sex work, as many countries or cities have laws prohibiting prostitution or other sex work. In addition, sex trafficking , or forced sex work, is also difficult to quantify due to its underground and covert nature.

In addition, finding a representative sample of sex workers in a given city can be nearly impossible because the size of the population itself is unknown. Maintaining privacy and confidentiality in research is also difficult because many sex workers may face prosecution and other consequences if their identities are revealed. While demographic characteristics of sex workers vary by region and are hard to measure, some studies have attempted to estimate the composition of the sex work communities in various places.

For example, one study of sex work in Tijuana, Mexico found that the majority of sex workers there are young, female and heterosexual.

One report on the underground sex trade in the United States used known data on the illegal drug and weapon trades and interviews with sex workers and pimps in order to draw conclusions about the number of sex workers in eight American cities.

Another criticism is that sex trafficking may not be adequately assessed in its relation to sex work in these studies.

Depending on local law, sex workers' activities may be regulated, controlled, tolerated, or prohibited. In most countries, even those where sex work is legal, sex workers may be stigmatized and marginalized, which may prevent them from seeking legal redress for discrimination e. Sex worker advocates have identified this as whorephobia.

The legality of different types of sex work varies within and between regions of the world. For example, while pornography is legal in the United States, prostitution is illegal in most parts of the US. However, in other regions of the world, both pornography and prostitution are illegal; in others, both are legal.

One example of a country in which pornography, prostitution, and all professions encompassed under the umbrella of sex work are all legal is New Zealand. Under the Prostitution Reform Act of New Zealand, laws and regulations have been put into place in order to ensure the safety and protection of its sex workers. For example, since the implementation of the Prostitution Reform Act, "any person seeking to open a larger brothel, where more than four sex workers will be working requires a Brothel Operators Certificate, which certifies them as a suitable person to exercise control over sex workers in the workplace.

In one study, women involved in sex work were interviewed and asked if they thought it should be made legal. They answered that they thought it should not, as it would put women at higher risk from violent customers if it were considered legitimate work, and they would not want their friends or family entering the sex industry to earn money.

Another argument is that legalizing sex work would increase the demand for it, and women should not be treated as sexual merchandise. A study showed that in countries that have legalized prostitution, there was an increase in child prostitution. An argument against legalizing sex work is to keep children from being involved in this industry.

The studies also showed that legalizing sex work lead to an increase in sex trafficking, which is another reason people give for making sex work illegal. One major argument for legalizing prostitution is that women should have a right to do what they want with their own bodies. The government should not have a say in what they do for work, and if they want to sell their bodies it is their own decision.

Another common argument for legalizing prostitution is that enforcing prostitution laws is a waste of money.

This is because prostitution has always, and will continue to persist despite whatever laws and regulations are implemented against it. In arguing for the decriminalization of sex work, the Minister of Justice of the Netherlands expanded upon this argument in court when stating that, "prostitution has existed for a long time and will continue to do so…Prohibition is not the way to proceed…One should allow for voluntary prostitution.

The authorities can then regulate prostitution, [and] it can become healthy, safe, transparent, and cleansed from criminal side-effects. Many people also argue that legalization of prostitution will lead to less harm for the sex workers.

They argue that the decriminalization of sex work will decrease the exploitation of sex workers by third parties such as pimps and managers. A final argument for the legalization of sex work is that prostitution laws are unconstitutional. Risk reduction in sex work is a highly debated topic. In addition, sex workers themselves have disputed the dichotomous nature of abolitionism and nonabolitionism, advocating instead a focus on sex workers' rights.

In , the Network of Sex Worker Projects claimed that "Historically, anti-trafficking measures have been more concerned with protecting 'innocent' women from becoming prostitutes than with ensuring the human rights of those in the sex industry. In addition, Jo Doezema has written that the dichotomy of the voluntary and forced approaches to sex work has served to deny sex workers agency.

Sex workers are unlikely to disclose their work to healthcare providers. This can be due to embarrassment, fear of disapproval, or a disbelief that sex work can have effects on their health. There are very few legal protections for sex workers due to criminalization; thus, in many cases, a sex worker reporting violence to a healthcare provider may not be able to take legal action against their aggressor.

Health risks of sex work relate primarily to sexually transmitted infections and to drug use. The reason transgender women are at higher risk for developing HIV is their combination of risk factors. They face biological, personal, relational, and structural risks that all increase their chances of getting HIV.

Biological factors include incorrect condom usage because of erectile disfunction from hormones taken to become more feminine and receptive anal intercourse without a condom which is a high risk for developing HIV. Personal factors include mental health issues that lead to increased sexual risk, such as anxiety, depression, and substance abuse provoked through lack of support, violence, etc. Structural risks include involvement in sex work being linked to poverty, substance abuse, and other factors that are more prevalent in transgender women based on their tendency to be socially marginalized and not accepted for challenging gender norms.

The largest risk for HIV is unprotected sex with male partners, and studies have been emerging that show men who have sex with transgender women are more likely to use drugs than men that do not.

Condom use is one way to mitigate the risk of contracting an STI. However, negotiating condom use with one's clients and partners is often an obstacle to practicing safer sex. While there is not much data on rates of violence against sex workers, many sex workers do not use condoms due to the fear of resistance and violence from clients. Some countries also have laws prohibiting condom possession; this reduces the likelihood that sex workers will use condoms.

Brothels with strong workplace health practices, including the availability of condoms, have also increased condom use among their workers. Health Concerns of Exotic Dancers Mental Health and Stigma In order to protect themselves from the stigma of sex work, many dancers resort to othering themselves.

This practice creates a lot of stress for the dancers, in turn leading many to resort to using drugs and alcohol to cope. Since it is so widespread, the use of drugs has become normalized in the exotic dance scene. Despite this normalization, passing as nonusers, or covering as users of less maligned drugs, is necessary.

This is because strippers concurrently attribute a strong moral constitution to those that resist the drug atmosphere; it is a testament to personal strength and will power.

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